Mishkan ha-Echad

Friday, 1 July 2011

Introduction to Ritual of Tiqqun

My Ritual of Tiqqun is in the latest issue of Hermetic Virtues, but the Introduction was left out, so here it is in full for those who might find it useful explaining a bit about what the ritual is all about:

Tiqqun (or Tikkun) is one of the pivotal teachings of the Qabalah, receiving a lot of attention in the original Jewish writings, but it has often been forgotten or barely explored in the Hermetic tradition, despite it being a vital aspect of theory and practice.

Tiqqun means “Restoration” or “Repairing” and is often coupled with the word Olam, referring to the Restoration of the World. This has a particular importance in the Lurianic tradition, where the teaching on the Breaking of the Vessels includes directions on employing prayer and ritual to restore the Tree to its former glory.

A particular focus is the state of Malkuth as a “pendulum” Sephirah, having fallen from its previous position much higher in the Tree. Now it borders on the Qlippoth, in some ways being the crown of the Qlippothic Tree, always yearning to reach up to Tiphareth.

The link between Tiphareth and Malkuth is one of the Qabalah's numerous mysteries, akin to that of Malkuth and Kether, which, when meditated and reflected upon yields many insights into the workings of the Tree, the self, and the world.

The Golden Dawn emphasises this link often, with the balance of forces between the Hierophant in Tiphareth and the Hiereus in Malkuth. Many of the rituals and initiations reinforce this link and even the most basic of rituals, the Qabalistic Cross, has a hidden element in holding the hand at Tiphareth when vibrating “Malkuth”, symbolically and energetically raising the fallen Sephirah up.

The following ritual is intended to bring the concept of Tiqqun more overtly into a Golden Dawn setting, with an aim to restore the Malkuth of the magicians participating and, by proxy, the Malkuth of the world.

It is modelled on the Neophyte Ceremony, using the Z-2 formula as a framework. The Hiereus, representing the world, becomes the Candidate, who must rise from darkness to light. For the benefit of those who want to see how each part of the ritual relates to the 0=0, the Z-2 form is given as an appendix at the end.
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