Thursday, 12 March 2015
The Four Elemental Implements, Part 2
For many, making magical tools is a significant challenge, and for some it is even an obstacle. After all, not everyone has woodworking or metalworking skills, so the Elemental Implements can seem quite daunting.
Something that I found interesting when going through Ritual G was the wording for creating each of the implements. There is a subtle distinction between making/forming two of them (the Wand and the Pentacle) and adapting the remaining two from existing objects (the Dagger and the Cup).
For the Fire Wand, we are told that it is "convenient to make the wand of wood," though cane (or bamboo) with an existing hollow and notches presents an easy alternative. Yet either method requires some amount of assembly.
For the Air Dagger, we are told that "any convenient dagger, or knife, or sword may be adapted for this purpose; the shorter the better."
For the Water Cup, we are told that "any convenient clear glass cup may be adapted..."
Ritual G does not use either word in relation to the Earth Pantacle, but a Whare Ra (Smaragdum Thalasses) copy distinctly lists the following titles for each section:
The Construction of the Wand
The Adaptation of the Cup
The Adaptation of the Sword (referring to the Dagger)
The Formation of the Pentacle
This, to me, is rather interesting, because I think the Dagger is one of the primary stumbling blocks for many students in creating their own Elemental Implements. Yet if we can simply adapt "any convenient dagger," then that process is significantly easier.
Yet, when the modern student thinks of the Air Dagger, a particular shape comes to mind, based on the general shape shown in Regardie's book, where the hilt is somewhat curved forward. This appears to have become the most popular design of this implement, but, of course, it is not required.
In fact, the design shown in Ritual G is strikingly different, and much closer to that of the Sword, which is itself based on the design in the Key of Solomon. I provide an example of this below (without the Hebrew, etc.).
The original design of the Air Dagger given in Ritual G
Of course, it is important to recall the actual instructions in the text, which allow for an existing dagger to be adapted. Most daggers will be significantly plainer than the above diagram.
In fact, even for the Sword, which is also depicted like the image above (albeit with a longer blade), Ritual G tells us "the shape of hilt there given is not absolutely necessary." The same instruction clearly applies to the dagger (with historical examples coming in varying shapes).
These tools, therefore, do not have to be overly complex in form, and even the least skilled craftsman can adapt an existing dagger for use. Here is an example of one used by either Yeats or his uncle Pollexfen (it is not clear which, as there are images of another attributed to Yeats, which is very different, and much less crude).
© National Library of Ireland